1. ’And we forbeodað eornostlice ælcne hæðenscipe’: Wulfstan and Late Anglo-Saxon and Norse ’Heathenism’

2. Archbishop Wulfstan and the Administration of God’s Property

3. Archbishop Wulfstan: Eleventh-Century State-Builder

4. Archbishop Wulfstan: Reformer?

5. Byrstas and bysmeras: the Wounds of Sin in the Sermo Lupi ad Anglos

6. Napier Homily L: Wulfstan’s Eschatology at the Close of his Career

7. Re-editing Wulfstan: Where’s the Point?

8. Sound, Fury, and Signifiers; or Wulfstan’s Language

9. The Development of Wulfstan’s Alcuin Manuscript

10. The Relations of Wulfstan and Ælfric: a Reassessment

11. Wulfstan and Worcester: Bishop and Clergy in the Early Eleventh Century

12. Wulfstan’s _Sermo Lupi ad Anglos_ as Political Performance: 16 February 1014 and Beyond

13. Wulfstan’s Latin Sermons

14. Wulfstan’s Liturgical Interests

15. Ælfric’s Manuscripts of Paul the Deacon’s Homiliary: A Provisional Analysis

16. Aelfric’s or Not? The Making of a Temporale Collection in Late Anglo-Saxon England

17. Anglo-Saxon Homiliaries as Designated by Ker

18. Anglo-Saxon Homiliaries in Tudor and Stewart England

19. Anglo-Saxon Homilies in their Scandinavian Context

20. Homiletic Contexts for Aelfric’s Hagiography: The Legend of Saints Cecilia and Valerian

21. Latin Sermons for Saints in Early English Homiliaries and Legendaries

22. Old English Homilies and Latin Sources

23. Old Wine in a New Bottle: Recycled Instructional Materials in Seasons of Fasting

24. Preaching Past the Conquest: Lambeth Palace 487 and Cotton Vespasian A. XXII