5833. Epistolæ duæ D. Volusiani Episcopi Carthaginensis, ad Nicholaum Papam primum, de Celibatu Cleri. Inquisitio discipuli et solutio magistri de eade[m] causa, nuper reperta inter manu scriptos libros anselmi olim Cantuariensis Archiepiscopi. Decretum Synodi Anglicanæ in co[n]cilio Wintoniensi, cui præsidebat Lanfrancus olim Cantuariensis Archiepiscopus. Epistola Girardi Archiepiscopi Ebor. ad Anselmum Ca[n]tuariensem, & eiusden responsio ad eundem. Testimonium quoddam Athanasij Alexandr. archiepiscopi in epistola ad Dracontium.
5834. Archaionomia, sive De Priscis Anglorum Legibus libri, Sermone Anglico, vetustate Antiquisimo, aliquot ab hinc seculis conscripti, Nunc demum, magno Jurisperitonum, et amantium Antquitatis omnium commodo, ètenebris in lucem vocati
5835. De antiquitate Cantabrigiensis Academiæ libri duo. In quorum secundo de Oxoniensis quoque Gymnasii antiquitate disseritur, et Cantabrigiense longe eo antiquius esse definitur
5836. De diuinis catholicae Ecclesiae officiis ac ministeriis, varii vetustorum aliquot Ecclesiæ Patrum ac scriptorum libri
5837. Rerum anglicarum libri quinque: recens ceu è tenebris eruti, et in studiosorum gratiam in lucem dati, auctore Gulielmo Neubrigensi, cum rerum memorabilium luculentissimo indice
5838. A Testimonie of Antiquitie, Shewing the Auncient Fayth in the Church of England Touching the Sacrament of the Body and Bloude of the Lord Here Publikely Preached, and Also Receaued in the Saxons Tyme, Above 600 Yeares Agoe
5839. Epistolarum Petri de Vineis, Cancellarii quondam Friderici II Imperatoris, quibus res eius gestae, memoria dignissimae, historica fide describunter, et alia ... continentur, libri VI
5840. Jesu Christi Domini Nostri Novum Testamentum sive novum foedus cuius Graeco contextui respondent interpretationes duae
5841. Historia belli sacri verissima: lectu et iucunda et utilissima, libris vigintitribus ordine comprehensa: authore olim VVilhelmo Tyrio.
5844. A declaration of certayne principall articles of religion: set out by the order of both archebyshoppes metropolitans, and the rest of the byshoppes, for the vnitie of doctrine to be taught and holden of all parsons, vicars, and curates, aswell in the testification of theyr common consent in the sayde doctrine, to the stoppyng of the mouthes of them that goo about to slaunder the ministers of the church for diuersitie of iudgement: as necessary for the instruction of their people, to read by the sayde parsons, vicars, and curates, at theyr possession takyng or first entrye into theyr cures: and also after that yerely at two seuerall tymes. That is to say, the Sundayes next folowyng Easter day and Saint Michaell tharchaungell, or on some other Sunday within one moneth after those feastes, immediately after the Gospell