580. Wulfstan’s Scandinavian loanword usage: An aspect of the linguistic situation in the late Old English Danelaw
582. "First is writen a clause of the bigynnynge therof": The table of lections in manuscripts of the Wycliffite Bible
593. Ancrene Wisse. A corrected edition of the text in Cambridge, Corpus Christi College MS 402, with variants from other manuscripts, vol I
594. Annotated Bibliographies of Old and Middle English Literature vol. VIII: Middle English Saints’ Legends
600. Chronicon Pictum: Von den Anfängen der Chronikenillustration zu den narrativen Bilderzyklen in den Weltchroniken des hohen Mittelalters
604. Die Benediktiner-Abtei Aura an der Fränkischen Saale und der berümte Geschts-Schreiber des Mittelalters Ekkehardus, erster Abt derselben
611. Is there any Evidence for the Liturgy of Parish Churches in Late Anglo-Saxon England? The Red Book of Darley and the Status of Old English
612. L’utilisation de l’Itinerarium perigrinorum par l’Estoire de la guerre sainte: traduction et adaptation
616. Liber Eliensis: A History of the Isle of Ely from the Seventh Century to the Twelfth. Compiled by a Monk of Ely in the Twelfth Century
627. Reconstitution d’un fauteuil de scribe à bras mobiles aux Musées d’Art et d’Histoire de la ville d’Auxerre
628. Réforme, identité nationale et sources médiévales: Matthew Parker et le Memoriale historiarum de Jean de Saint-Victor
640. Sotheby’s. Three Important Medieval Manuscripts from the Collection of the Late Dr Martin Bodmer
658. The Pastoral Contract in Late Anglo-Saxon England: Priest and Parishioner in Oxford, Bodleian Library, MS Laud Miscellaneous 482
660. The Punishment of the Jews, Hugh of Lincoln, and the Question of Satire in Chaucer’s Prioress’s Tale
661. The Rites and Ministries of the Canons: Liturgical Rubrics to Vernacular Gospels and their Functions in a European Context
670. Virgin Spouses as Model Christians: The Legend of Julian and Basilissa in Ælfric’s _Lives of Saints_
671. Visualisierte Weltenräume. Tradition und innovation in den Weltkarten der Beatustradition des 10. bis 13. jahrhunderts
672. Von der _Imago Pietatis_ zur Gregorsmesse. Ikonographie der Eucharistie vom hohen Mittelalter bis zur Epoche des Humanismus