49. ’Evil Tongues’: a Previously Unedited Old English Sermon

50. ’Ffor as moche as yche man may not haue Þe astrolabe’: Popular Middle English Variations on the Computus

51. ’Glocal’ Matters: The Gospels of St Augustine as a codex in translation

52. ’God was born in Bethlehem ...’: the tradition of a Middle English charm

53. ’I n’am but a lewd compilator’: Chaucer’s Treatise on the Astrolabe as a Translation

54. ‘Liber Horn’, ‘Liber Custumarum’ and Other Manuscripts of the Queen Mary Psalter Workshops

55. ’Nennius’ and the Historia Brittonum

56. ‘No newe thyng’: the printing of medieval texts in the early reformation period

57. ’oft siþis with grete deuotion I þought what I might do plesyng to god’: The Early Ownership and Readership of Love’s Mirror, with Special Reference to its Female Audience

58. ’Philologia’ and philology: Allegory, multilingualism and the Corpus Martianus Capella

59. ’Remigian’ Glosses on Boethius’s _Consolatio Philosophiae_

60. ’Scribe faber lima’: a crozier in Florence reconsidered

61. ’Secundum originale examinatum’: the refashioning of a Benedictine historical manuscript

62. ’Stimulus amoris’. Inhalt, lateinische Überlieferung, deutsche Übersetzungen, Rezeption

63. ’Temptations’ from Ancrene Wisse

64. ‘The Mirror of Justice’

65. ’The Proper Toil of Artless Industry’: Toronto’s Plan for an Old English Dictionary’

66. ’The shadow that you know’: Sir Thomas Wyatt and Sir Francis Bryan at court and in embassy

67. ’un iur natural’: réflexions autour du vers 82 de Genesis and Exodus

68. ’We ben to lewed or to slowe’: Chaucer’s Astronomy and Audience Participation

69. (Ge)wyrd: Emendations to the Three Anonymous Old English Homilies and Saints’ Lives

70. 1066: The Moment of Transition in Two Narratives of the Norman Conquest

71. 10th report

72. 11th-Century Welsh illuminated manuscripts: the nature of the Irish connection